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On this week's stunningly delightful weekly Independent comics page: Jen Sorenson invites you to choose your own sexual-harassment adventure; The K Chronicles finds similarities between a famous cartoon character and a child; This Modern World fills in a citizen regarding the last month's insanity; Red Meat fears more layoffs are on the way; and Apoca Clips listens to Trumpy ramble on and on.

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On this week's fall-tinged weekly Independent comics page: Jen Sorenson looks behind the conspiracy theories; The K Chronicles takes a survey; This Modern World talks to a gun nut; Apoca Clips listens in as Trumpy and Pence talk strategy; and Red Meat gets ready for bed.

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On this week's weekly Independent comics page: This Modern World writes itself; Jen Sorenson drops Donald Trump into Puerto Rico; The K Chronicles solemnly repeats itself; Apoca Clips makes a new hire; and Red Meat decides to take up hiking.

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On this week's taking-a-knee weekly Independent comics page: Red Meat has a discussion in the mirror; Apoca Clips listens to Trumpy ramble about the NFL; This Modern World offers a parable involving a cliff; Jen Sorenson looks back at the ... not-good-but-better old days; and The K Chronicles examines the consequences of "But Mom!"

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On this week's action-packed weekly Independent comics page: The K Chronicles has an issue with the Emmys; This Modern World looks into a parallel Trump universe; Jen Sorenson examines white poverty; Apoca Clips shows Trumpy receiving visits from Harvey, Irma, Maria and others; and Red Meat goes through with an agreed-upon mercy killing.

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On this week's worried weekly Independent comics page: The K Chronicles looks at electronic voting machines; This Modern World ponders The Unprecedented Trump; Jen Sorenson rolls back some Obama-era protections; Apoca Clips gets to the truth about what's happening in North Korea; and Red Meat features Earl starting an exercise regimen.

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Dear Mexican: How can I get my new Mexican girlfriend to calm down about Trump and being deported?

We safely live in a sanctuary city. I have no intention of just marrying her unless something horrible happens, but I want to help her out. She is a kind, rational human being who simply has bought into the fear-mongering that Trump is instilling in her. While a triple-orgasm might make her feel temporary relief, how can I get her to realize that we are not in a place where she is going to get deported unless she blatantly breaks a serious law?

Good Gabacho Who Gives It Good

Dear Gabacho: Wow, you’re a special kind of pendejo.

Sanctuary-city status doesn’t mean shit to Trump or U.S. Attorney General Jeff Sessions, who is threatening to cut federal funding to such cities. Sanctuary cities can’t stop la migra from picking up people for no other reason than they’re undocumented. And the Mexican knows of cases where people were deported for riding a bike on the sidewalk.

You aren’t Mexican or undocumented, and you’re obviously some deluded wimp whose gabachos privilege blinds him to his supposed love’s serious concerns. Are you sure you didn’t vote for Trump?

I seriously hope your novia breaks up with you and finds a real hombre who doesn’t have his head up his culo.

Finally, triple orgasm? The only girl you get off happens whenever you download a clip from Pornhub.

Dear Mexican: Over the years, I have worked with, and gone to college with, Mexicans who were usually Roman Catholic, Presbyterian, Latter-day Saints or other Christian religions. However, about 10 years ago, I was blessed to work with two Jewish Mexicans.

What is the history of Jewish Mexican culture?

Goyim but Great

Dear Gabacho: A very long story short: Jews accompanied Hernán Cortés in his conquest of Mexico—indeed, the man who built his ships was the judio Hernando Alonso. Alonso was also burned at the stake in 1528 for practicing Judaism, because Spanish Catholics were the ISIS of this day. Due to such terroristic ways, many Jews either hid their religion or moved to New Mexico, as far away from the Inquisition as possible.

Flash-forward 500 years, and Mexico City now has a significant Jewish community, and Mexican Jews have long been accepted in the country’s upper circles, with one of the coolest ones being celebrity chef Pati Jinich.

But not all is kosher: As I wrote in one of my first columnas back in 2004, “For instance, when a Mexican thinks someone is a slob, we call the person a cochino marrano—a dirty Jew. And don’t believe your Spanish teacher when she pulls out the Webster’s and reads that marrano means ‘pig’—Webster’s doesn’t know mierda about Spanish etymology. ‘Marrano’ does mean pig but was also the term used to ridicule Jews who hid their beliefs in order to survive the Spanish Inquisition.” ¡Puro pinche parr!

Ask the Mexican at This email address is being protected from spambots. You need JavaScript enabled to view it.; be his fan on Facebook; follow him on Twitter @gustavoarellano; or follow him on Instagram @gustavo_arellano!

Published in Ask a Mexican

On this week's weekly Independent comics page: This Modern World looks at the Trump cycle; Jen Sorenson examines increasing right-wing influences; The K Chronicles takes a trip to Germany; Apoca Clips covers a Trumpy speech from Texas; and Red Meat extends a hand.

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On this week's multi-sided weekly Independent comics page: Red Meat prepares for a church luncheon; Apoca Clips bemoans the appearance of a new memorial; The K Chronicles gets clarification from Trump; This Modern World examines the Trump Crisis of the Week; and Jen Sorenson finally sees the (torch) light.

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Donald Trump’s Aug. 15 press conference, during which he defended the racists in Charlottesville and attacked those there to protest them, was one of the worst performances of his presidency.

It came a day after the Durham, N.C., statue to commemorate Confederate soldiers came down thanks to activists who took it into their own hands.

“So this week it’s Robert E. Lee,” Trump said. “I notice that Stonewall Jackson’s coming down. I wonder: Is it George Washington next week, and is it Thomas Jefferson the week after? You know, you really do have to ask yourself—where does it stop?”

Early the next morning, cranes and crews of workers began removing all four of the Confederate monuments in Baltimore. Here we were, a small crowd, at 4 a.m., black and white, crustpunk and square, reporter and activist, watching the statue of Confederate generals Lee and Jackson being hoisted through the air in the surreal pre-dawn light and taken away. It felt like a moment of catharsis—a rapid response to the racist rally and white radical terrorist attack in Charlottesville, as the city hauled away one of its four monuments to the Confederacy. Two others had already come down, and the last one would be carted away at dawn.

The mayor, Catherine Pugh, an African-American woman, is being widely praised for the order, which came after a local activist group planned an event called “Do It Like Durham,” referring to a group of activists that pulled down a statue dedicated to Confederate soldiers in that city.

Sarah Willets, with INDY Week in North Carolina, reported on the scene in Durham. Before the statue came down, Takiyah Thompson, one of the activists responsible for the event, told her: “This land has never been ours for my people. … This land has never been ours for Native Americans. This land has never been ours for queer people. This land has only been ours for rich ruling white elites, period.”

The Durham rally seemed to be winding down. However, after someone walked up with a ladder, things went quickly from there. Thompson climbed the ladder and wrapped a rope around the statue.

“It’s important to not just talk about, for instance, the Confederate monument being taken down as vandalism in that moment,” said Bree Newsome, who made news when she broke the law to climb the pole and take down the Confederate flag on South Carolina’s capitol grounds back in 2015, to Willets. “Yes, literally it’s vandalism, but if you understand the historical context and the history of that monument being erected, then you understand morally why it’s necessary for the monument to come down.”

After Dylann Roof murdered nine African Americans in Mother Emanuel church in Charleston, S.C., in 2015, we should have removed the statues that are coming down now—if not well before that.

“It’s going to be very exciting ... as we really confront the power structure that has existed here for a very long time in ways that are full frontal,” said Muhiyidin d’Baha, who later became famous when he leaped across a protest line and grabbed a rebel flag from a racist hand, to me the day after the Mother Emanuel shooting. At the time, he was standing at the foot of a statue of John C. Calhoun, a former vice president and staunch defender of slavery. “In ways that say, ‘This statue does not need to be here anymore.’”

After the shooting at Mother Emanuel, the city rallied around its white mayor, who said the right words. However, the Calhoun monument did not come down. Activists rallied again this week for its removal. It is necessary. But Charleston, like America, is so steeped in white supremacy that we white people should not be able to feel good about the removal of a statue.

Less than 24 hours after the Durham monument takedown, Takiyah Thompson was arrested as she left a press conference after the sheriff said, “No one is getting away with what happened.” So far, eight people have been charged—the same number of white supremacists who have been charged after Charlottesville.

I am still haunted by what I saw in Charlottesville. I took a video as police were clearing out the park where the racist rally was planned, and I got footage of a man beating a white anti-fascist in the head with a long stick; a still from that video is above. Later, he was filmed and photographed beating a black man, Deandre Harris.

He looks, hauntingly, like me—a little heftier, with a slightly longer beard. How can I see him and feel good about symbolic acts? I have the physical quality he values most. I could have ended up like him. I grew up in Columbia, where Newsome took down the rebel battle flag. I was taught, not so much at home, but in the world around me, to honor people like Robert E. Lee. And I was taught not to notice my own whiteness. Now, I can’t not notice it.

After I left Charlottesville on that fateful weekend, I felt disgusted by my own skin. Whenever I saw another white person, I cringed, wondering which side they were on. I knew people thought the same thing about me.

Six days after the Charlottesville horrors, it was announced that Steve Bannon was leaving the Trump White House. Much like I feel about the monuments coming down, I’m glad he’s out—but it’s only a small part of something so much larger. White supremacy is a white problem. Even if its more awful displays disgust us, we still benefit from it.

There were plenty of white anti-racists fighting the racists in Charlottesville, and they largely kept them out of Boston a week later. But until we fight a lot harder, we don’t get to feel good when a monument comes down.

It is not only Bannon or Trump who has a white supremacy problem. It is us.

Democracy in Crisis is a joint project of alternative newspapers around the country, including the Coachella Valley Independent. Baynard Woods is editor at large at the Baltimore City Paper. Send tips to This email address is being protected from spambots. You need JavaScript enabled to view it.. Twitter @demoincrisis. Podcast every Thursday at www.democracyincrisis.com.

Published in National/International